Overview
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“Such is the story that comes down to me.”
Although evocative, these descriptions leave out nearly every detail—height, frame, eye color, hair color, and the shape of her face and its features—needed to construct an adequate representation of her looks.
Where did Sally Hemings live at Monticello?
Sally Hemings may have lived in the stone workmen’s house (now called the “Textile Workshop”) from 1790 to 1793, when she—like her sister Critta—might have moved to one of the new 12’ × 14’ log dwellings farther down Mulberry Row. After the completion of the South Wing, Hemings lived in one of the “servant’s rooms” there.
How do we know Sally Hemings lived in the South Wing?
Evidence that Sally Hemings lived in one of the spaces in the South Wing comes from Jefferson’s grandson Thomas J. Randolph through Henry S. Randall, who wrote one of the first major biographies of Thomas Jefferson and was in contact with many members of the Jefferson family. Randolph did not specifically point out the exact room, but the description related through Randall suggests that Sally Hemings and her children occupied one of two rooms in the South Wing.
Was Sally Hemings ever freed?
Sally Hemings was never officially freed. However, after Jefferson’s death, she was allowed to live in Charlottesville in unofficial freedom with her two sons, Madison and Eston, who were granted freedom in Jefferson’s will.
Did Sally Hemings and her children receive special treatment at Monticello?
No, and yes. Jefferson’s written records indicate no special treatment for Sally Hemings or her family. They received the same provisions of food, clothing and housing as other enslaved individuals at Monticello.
But in his recollections, Madison Hemings stated that Jefferson promised Sally Hemings “extraordinary privileges” for returning to Monticello from Paris. Chief among these were freedom for her children who “were free from the dread of having to be slaves all our lives long” and were “always permitted to be with our mother who was well used.”
All of their children learned skills that could support them in freedom. Harriet Hemings spun yarn and wove cloth, an occupation that was not solely associated with slavery. Plenty of white women spun and wove. Their male children learned woodworking under the direction of their uncle John Hemmings, a master carpenter and joiner. Woodworking at Monticello likely brought them in regular contact with their father. Madison noted that his father “always had mechanics at work for him, such as carpenters, blacksmiths, shoemakers, coopers, &c. It was his mechanics he seemed mostly to direct, and in their operations he took great interest.”
All four surviving children of Jefferson and Hemings were granted their freedom, either being allowed to leave Monticello with Jefferson’s knowledge and assistance, or through his will.
What was Sally Hemings’s racial identity?
We don’t know how Sally Hemings would have identified herself. She was three-quarters-European and one-quarter African. In two separate censuses taken near the end of her life, Hemings’s race is recorded as white in one and as mulatto in the other, hinting at shifting notions of her identity. Of her surviving children, who were 7/8 European and 1/8 African, three passed as white and one identified as black.
Sally Struthers
Race did not cement Beverly, Harriet, Madison, and Eston Hemings’s status as slaves; it was the fact that their mother was enslaved. Children, no matter their racial background, inherited slavery from their mothers.
Was Jefferson a racist?
Like many other 18th-century intellectuals in Europe and North America, Jefferson believed blacks were inferior to whites. In his only book, Notes on the State of Virginia (1785), Jefferson expressed racist views of blacks’ abilities, though he questioned whether the differences he observed were due to inherent inferiority or to decades of degrading enslavement. He also believed that white Americans and enslaved blacks constituted two “separate nations” who could not live together peacefully in the same country. Of this inevitable rift, he wrote:
“Deep rooted prejudices entertained by the whites; ten thousand recollections, by the blacks, of the injuries they have sustained ... will divide us into parties, and produce convulsions, which will probably never end but in the extermination of one or the other race.”
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THIS MATERIAL ©2018 SALLY A. APPLIN. ALL RIGHTS RESERVED.
Sally A. Applin earned her Ph.D.in Anthropology at the University of Kent at Canterbury, UK, working with the Centre for Social Anthropology and Computing (CSAC) where she researches the changing relationship between humans and algorithms, the impact of technology on culture, Maker culture, leading technologies, and the outcomes of network complexities as modeled by PolySocial Reality (PoSR). Sally holds a Masters degree from the graduate Interactive Telecommunications Program at NYU (ITP), and a BA in Conceptual Design from SFSU. Sally has had a career in the science museum design, computer software, telecommunications, innovation, insight, and product design/definition industries working as a Senior UX Designer, Senior Researcher, and Senior Consultant.
At Kent, Dr. Applin was advised by Dr. Michael D. Fischer, Professor of Anthropological Sciences, Chief Examiner, Director of CSAC, and Director of Enterprise. Dr. Fischer is the founder of AnthroPunk, a movement that examines how people promote, manage, resist and endure change; hack their lives (and those of others); and create the context of the individuation of their experiences.
Dr. Applin is a founding member of Anthropunk. Dr. Applin is an anthropologist and Sr. Researcher who explores the domains of human agency, algorithms, AI, and automation in the context of social systems and sociability. Dr. Applin is a Research Fellow in the Centre for Social Anthropology and Computing (CSAC), UKC, UK and a Research Associate at HRAF, Yale University. Dr. Applin is an Associate Editor of the IEEE Technology and Society Magazine, Associate Editor of the IEEE Consumer Electronics Magazine (Societal Impacts Section), a member of IoT Council (a think tank for the Internet of Things (IoT)), and an Executive Board Member of the Edward H. and Rosamond B. Spicer Foundation.
Contact: sally@ (this domain)
NEW! Paper: April 2016 Exploring Cooperation with Social Machines
NEW! Paper: March 2016 Cooperating with Algorithms in the Workplace
NEW! Paper: November 2015 New Technologies and Mixed-Use Convergence: How Humans and Algorithms are Adapting to Each Other
NEW! Paper: Sally Applin, Michael D. Fischer November 2015 New Technologies and Mixed-Use Convergence: How Humans and Algorithms are Adapting to Each Other
NEW! Sally Applin, Andreas Riener, Michael D. Fischer: Oct. 29, 2015 Extending Driver-Vehicle Interface Research Into the Mobile Device Commons: Transitioning to (nondriving) passengers and their vehicles.
NEW! Sally Applin's O'Reilly SOLID talk transcript: June 2015 Thing Theory: Making Sense of IoT Complexity
Interview: June 2015 Rethink Robotics Blog: Part 1: meet phd candidate sally applin and Rethink Robotics Blog: Part 2: meet phd candidate sally applin
Paper: April 2015 Toward a Multiuser Social Augmented Reality Experience: Shared Pathway Experiences via Multichannel Applications
Paper: March 2015 Resolving Multiplexed Automotive Communications: Applied Agency and the Social Car
Paper: March 2, 2015 Cooperation Between Humans and Robots: Applied Agency in Autonomous Processes
Sallys
Article: Dec. 2013: Sally A. Applin and Michael D. Fischer 'Asynchronous Adaptations to Complex Social Interactions'
Paper: June 2013: Sally A. Applin and Michael Fischer - “Watching Me. Watching You. (Process Surveillance and Agency in the Workplace)”
Paper: March 2013: Sally A. Applin and Michael Fischer - “Thing Theory: Connecting Humans to Location-Aware Smart Environments”
Article:Interview on the Internet of Things, UK newspaper Metro
Paper: Dec. 2012: Visualizing PolySocial Reality
Paper: Feb. 2012: Sally A. Applin and Michael Fischer - “PolySocial Reality: Prospects for Extending User Capabilities Beyond Mixed, Dual and Blended Reality”
Interview: October 2011: Council Interview: Sally Applin on PolySocial Reality and the Internet of Things (IoT)
Paper: July 2011: Sally A. Applin and Michael Fischer - “Pervasive Computing in Time and Space: The Culture and Context of 'Place' Integration”
Paper: Feb. 2011: Sally A. Applin and Michael Fischer - 'A Cultural Perspective on Mixed, Dual and Blended Reality'
